Belief in the divine and religiosity most certainly have biological bases, however this does not mean that the biology of the human mind cause belief. The root of religiosity lies outside science and biology, while biology enables us to “tune in” and experience faith.
The bond, a marriage, between the People of Israel and its land stretches far back prior to the Declaration of the State of Israel in 1948. This marriage weathered wars, conquest, and exile – and now more than ever it is our duty to maintain and fortify the relationship of every Jew to the Land of Israel and the Jewish State.
The seder on Pesach night opens with a mysterious practice – dipping a vegetable, “karpas,” in salt water and then eating it. This is done immediately following Kiddush, and just as the recital of the Haggada begins. Why was this practice instituted and what does it teach us about the Exodus? Understanding karpas holds the key to understanding Judaism’s approach to Pesach and the universal significance of the Exodus.
Atheists and agnostics often feel a certain void in their lives, a certain lack of meaning or awareness of something higher, or a different dimension. This is awareness is part of the human condition and is something that offers an opening into the search for meaning.
On beginning the investigation of the “God” concept, one must accept that God cannot be fully grasped: doubt is not merely a “hazard” but an integral and fundamental part of basic belief!
Purim is a festival of tremendous grandeur, splendor… and stupidity! The story of Purim as told in Megillat Esther reveals the arbitrary acts that at once were dangerous and fraught with large risk, and yet concluded as a move of courage and wisdom. Using this unusual strategy can be quite successful in chess…