Avraham was an unparalleled leader and walked in front of everybody else. But he was also a captain who cared for the underdog and who pleaded with God not to leave the wicked people of Sedom and Amora behind.
Avraham learns that to be religious is to live with a God Who carries contradictions and incongruities. Consistent gods are idols because they don’t teach man how to live in a world that is full of dichotomies and inconsistencies. To be religious means to know how to navigate unresolvable conflicts, to be bold enough to negotiate, and to stand upright even when failing.
All of us frequently succumb to the danger of prayer by rote, which can easily lead to other serious problems. The worshipers may be so arrogantly satisfied with themselves that they completely forget in front of Whom they stand while praying.
Noah does not represent genuine religiosity. Yes, many religious Jews believe that it is only in obedience that one must live one’s religious life. But that is not what the first Jew and authentic Judaism are all about. Judaism is a covenant between man and God, in which man is co-creator. God orders him to take action beyond His commandments. He is asked to build the world with the ingredients that God supplied at the time of creation. And when God destroys the world, it is man’s task to restore it.
Many friends have asked me to explain a little more why the David Cardozo Academy no longer has the finances to send new weekly Thoughts To Ponder, authored by myself as I have done for many years.
The day after Yom Kippur, the synagogue service really should be a completely different experience from what people are used to. Yom Kippur should still be in the bones of all synagogue participants. Its spirit should still be felt with every prayer. It should be completely impossible for synagogue services to return to their old ways, in which prayers are said as if “nothing happened.”
Two new podcasts, plus an essay for Yom Kippur.
A parable for Rosh Hashana, plus, two new podcasts: On music as religious experience, and on the importance of bringing children into the world.
To my great regret, due to a severe lack of funds, the David Cardozo Academy has been forced to leave its offices, hence, I will not be able, at least for the meantime, to write and send out my weekly Thoughts to Ponder.
Why do we believe that revelation may be possible? If revaluation is by definition not amenable to scientific investigation, what other faculty is available to us to contemplate the prospect of revelation? Believe it or not, this depends on our openness and capacity to wonder, to be perplexed and stand in amazement, which happens when we have no other way of dealing with something extraordinary.