Avraham was an unparalleled leader and walked in front of everybody else. But he was also a captain who cared for the underdog and who pleaded with God not to leave the wicked people of Sedom and Amora behind.
Nathan Lopes Cardozo
Rabbi Dr. Nathan Lopes Cardozo is the Founder and Dean of the David Cardozo Academy and the Bet Midrash of Avraham Avinu in Jerusalem. A sought-after lecturer on the international stage for both Jewish and non-Jewish audiences, Rabbi Cardozo is the author of 13 books and numerous articles in both English and Hebrew. He heads a Think Tank focused on finding new Halachic and philosophical approaches to dealing with the crisis of religion and identity amongst Jews and the Jewish State of Israel. Hailing from the Netherlands, Rabbi Cardozo is known for his original and often fearlessly controversial insights into Judaism. His ideas are widely debated on an international level on social media, blogs, books and other forums.
Recent articles by Nathan Lopes Cardozo
Avraham learns that to be religious is to live with a God Who carries contradictions and incongruities. Consistent gods are idols because they don’t teach man how to live in a world that is full of dichotomies and inconsistencies. To be religious means to know how to navigate unresolvable conflicts, to be bold enough to negotiate, and to stand upright even when failing.
All of us frequently succumb to the danger of prayer by rote, which can easily lead to other serious problems. The worshipers may be so arrogantly satisfied with themselves that they completely forget in front of Whom they stand while praying.
Noah does not represent genuine religiosity. Yes, many religious Jews believe that it is only in obedience that one must live one’s religious life. But that is not what the first Jew and authentic Judaism are all about. Judaism is a covenant between man and God, in which man is co-creator. God orders him to take action beyond His commandments. He is asked to build the world with the ingredients that God supplied at the time of creation. And when God destroys the world, it is man’s task to restore it.
Many friends have asked me to explain a little more why the David Cardozo Academy no longer has the finances to send new weekly Thoughts To Ponder, authored by myself as I have done for many years.
The day after Yom Kippur, the synagogue service really should be a completely different experience from what people are used to. Yom Kippur should still be in the bones of all synagogue participants. Its spirit should still be felt with every prayer. It should be completely impossible for synagogue services to return to their old ways, in which prayers are said as if “nothing happened.”
Two new podcasts, plus an essay for Yom Kippur.
A parable for Rosh Hashana, plus, two new podcasts: On music as religious experience, and on the importance of bringing children into the world.
To my great regret, due to a severe lack of funds, the David Cardozo Academy has been forced to leave its offices, hence, I will not be able, at least for the meantime, to write and send out my weekly Thoughts to Ponder.
Why do we believe that revelation may be possible? If revaluation is by definition not amenable to scientific investigation, what other faculty is available to us to contemplate the prospect of revelation? Believe it or not, this depends on our openness and capacity to wonder, to be perplexed and stand in amazement, which happens when we have no other way of dealing with something extraordinary.
The blowing of the shofar proves that we can surpass ourselves. On our own, using our vocal cords, we are unable to produce this sound – a terrifying penetrating resonance. Alone, we cannot produce a sound that comes close to the piercing and penetrating heavenly voice of the shofar, which can cause human beings to break down, pick themselves up again, and transform into new individuals.
Religion is a protest against taking life for granted. There are no insignificant phenomena or deeds in this world, and it is through Judaism’s demands and far-reaching interference in our daily life that we are made aware of God as our steadfast Companion.
Jewish education has only one goal, and that is to inspire students to reach for Heaven (Yirat Shamayim)—to transform them into outstanding human beings, who demonstrate concern for their fellowmen and dedication towards the Jewish people and the notion to serve mankind as its ultimate mission, according to the commandments of the Torah.
There is little meaning in living by Halacha if one does not hear its grace. It is not a life of Halachic observance that we need, but a life of experiencing Halacha as a daily living music recital. Observance alone does not propel man to a level of existence where he realizes that there is more to life than the mind can grasp.
In the wake of the destruction of Jerusalem the leaders of the Jewish people despaired. But the ordinary Jews did not. Despite the total collapse of Jewish life, they opted for the impossible. They not to listen to their leaders, but continued building the nation of Israel, as they had previously been taught by the very sages who now despaired. Sometimes, the simple man has more faith in the Jewish future than the greatest Talmudic scholar.
Judaism’s recognition of God is not the triumphant outcome of philosophical deduction. It results from the performance of mitzvoth. Through the observance of the commandments we perceive the Commander.
To set one’s schedule around fixed times—for prayers, for meals, for learning, etc.—does not only inject order into one’s life, but also meaning; and as such one gains an opportunity to sanctify those moments. The chaos of a week without order, of days without set times, is yet another manifestation of the secularization of society and the profanation of the sacred.
Just as there is a need to continuously grow in a marriage, so it is with Judaism. One needs to work on one’s commitment. Both the spouse and Judaism need to become the ultimate priority in our lives.
Halacha is the greatest chess game on earth. It is the Jewish game par excellence. For people who want to live a life of great meaning and depth, nothing is more demanding and torturous while simultaneously uplifting and mind-broadening. They love the rules because they are the way to freedom. Certainly chess is just a game, while Halacha, if properly understood and lived, deals with real life, deep religiosity, moral dilemmas, emotions, and intuitions far more significant in a person’s life than a chess game.
I love to go to Limmud, to listen and to teach. Limmud is a place where I am challenged; where I hear new things (including some utter nonsense); where I can fall in love with my fellow Jews, laugh and cry with them, and share my commitment to and struggles with Judaism.