Why do we use karpas—a green vegetable—dipped in salt water at the beginning of the Seder? Could it have something to do with the other meaning of karpas—fine woolen cloth? There is a lesson here, hidden in plain sight, about causality and Divine Providence.
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When we read the text on the Seder night, we should be aware that it only provides the opening words. The real Haggada has no text. It is not to be read, but is rather to be heard. And, just as with the Torah, we have not even begun to understand its full meaning. We are simply perpetual beginners.
Contrary to what is commonly believed, the story of the Exodus was mainly one of Divine silence, in which only occasionally a word of God entered the human condition. While Pesach Haggada relates the miracles, the “empty spaces” in between tell us of a frightening Divine silence of some 38 years. And just as our forefathers must have often wondered where God was all those years, so do we. But just as they made it through, so must we.
Now that Jews all over the world will once again assemble around the Seder table and read the Haggada—the story of the exodus from Egypt—it may be worthwhile to put some thought into the art of reading.