Halacha was meant to rely heavily rely on the prophetic voice to give it its spirit and motivation. Because of the absence of prophecy, this spiritual component is missing or overlooked in our day-to-day experience. It is the absence of this prophetic dimension that underlies the spiritual malaise in which we currently find ourselves.
It is important to remember that great controversies are also great emancipators. They give us new and fresh insights. We are in dire need of them. We should not only allow them but encourage our students to advance them!
The breaking of idols and slaughtering of sacred cows is, in itself, a Jewish task that began with Avraham Avinu. Consequently, we should not be afraid to do so, or at least to discuss the possible need for change. This could raise some eyebrows in certain religious circles, and we might even become controversial. So, we must keep in mind that great controversies are also great emancipators. They often clarify and enhance essential philosophies behind majestic traditions.
Rav Soloveitchik himself was a traditionalist, who combined that ideology with religious Zionism and tried very hard to give it a place in the world of philosophy and modernity. He was unable to overcome the enormous tension between these two worlds and so became a “lonely man of faith,” with no disciples but with many students, each one of whom claimed their own Rav Soloveitchik. The truth is that the real Rav Soloveitchik was more than the sum total of all of them – a man of supreme greatness who was a tragic figure.
Only when making a sincere effort to reduce the pain of one’s fellow human beings can one be called a great person! Chief Rabbis, as well as other halachic authorities who do not apply this approach, are not only inadequate religious leaders, but they also become an obstacle to Judaism and should step down. Allowing them to maintain their authority is a sheer disgrace.