Judaism was born out of opposition, rebellion and protest. It overthrew and outlived mighty empires and gave the world a radically new understanding of itself. Judaism has nothing to fear. It has prevailed over all those who criticized it but has also learned much about itself by listening to opposing voices. Through these voices, it has been able to sharpen its own claims and if necessary change its mind when the inadequacy of these claims has become clear. Only in this way will it continue to play a central role in the future of mankind.
Jewish education has only one goal, and that is to inspire students to reach for Heaven (Yirat Shamayim)—to transform them into outstanding human beings, who demonstrate concern for their fellowmen and dedication towards the Jewish people and the notion to serve mankind as its ultimate mission, according to the commandments of the Torah.
I strongly believe that new ideas, ideologies and movements are God-given and have great religious meaning. This means that we are religiously obligated to incorporate them into Judaism—sometimes by just accepting them and other times by reworking them.
I was recently asked by Rav Ari Ze’ev Schwartz of the Society of Independent Spirituality: Can you say a little about the educational and spiritual goals of your weekly articles? What do you want your readers to experience when they read these articles? How do you yourself experience these goals and articles? Here is my response.
We are in desperate need of bold ideas that will place the Torah in the center of our lives and make us receptive to God’s presence through a daring new encounter with Him. Let it be heroic. Not staid and comfortable, but painful and hard-won; a deep breath in the midst of the ongoing conflict ever-present in the heart of humankind.