When teaching, our rabbis’ and teachers’ personal conduct must be a reflection of what they impart in the classroom, as there is truly no better education than by example. Thought and practice must illuminate each other.
Search Results for: "of avraham avinu"
Nobody can deny that Judaism today finds itself in a crisis that threatens to have devastating consequences. Instead of Judaism growing upward, vertically, it is becoming corpulent, growing horizontally. The growth of adherence to Halacha in the last few decades has clearly not been accompanied by a true religious revival. Genuine religiosity has nothing to do with the Yiddish expression of frumkeit, an untranslatable expression of routine religious observance.
To live a life of faith is to be prepared to live a committed religious life according to an inner belief of the heart and not because there is absolute empirical certainty. There is a constant need for questioning and rethinking one’s beliefs. In many ways, religion must be warfare—a fight against the indolence and callousness that stifles inquiry.
The breaking of idols and slaughtering of sacred cows is, in itself, a Jewish task that began with Avraham Avinu. Consequently, we should not be afraid to do so, or at least to discuss the possible need for change. This could raise some eyebrows in certain religious circles, and we might even become controversial. So, we must keep in mind that great controversies are also great emancipators. They often clarify and enhance essential philosophies behind majestic traditions.
Every generation must find its own way to God and subsequently to the Jewish tradition. From a religious point of view, were this not the case, there would be little reason for that generation to exist. What, after all, is the meaning of human existence if not to reveal another dimension of God’s multi-colored world and Torah, and thus to gain a greater understanding of self?